Tibetan medicine is known as the knowledge of healing in the Four Tantras, the main medical text studied by Tibetan doctors. In the 8th century, King Trisong Deutsen (718-785 CE) invited eminent physicians from India, China, Persia, East Turkestan, Mongolia, and Nepal for the First International Medical Symposium in Samye, Tibet and ordered his personal physician Elder Yuthog Yonten Gonpo (708-833 CE), who lived 125 years, and participated in this conference to summarize. By combining all the information available and presented during this symposium, he compiled the Four Tantras.
BACKGROUND: The link between longevity and diet is of great interest to biological and gerontological research. The fact that relevant knowledge has generally been available for many centuries is often not remarked upon.
The goal of the investigation was studying Georgian medicinal manuscripts of X-XVIII centuries in order to find out ideas of ancient authors regarding peculiarities of healthy lifestyle from the moment of birth till the elderly age. Results of analysis of Georgian medieval medicinal manuscripts allow us to conclude, that Caucasian longevity is determined not only by genetic, ecological, social and hygiene factors, but also by rational diet, proper treatment, remedies of plant origin and healthy lifestyle, existing in Caucasian cultural anthropology.
Le Infezioni in Medicina: Rivista Periodica Di Eziologia, Epidemiologia, Diagnostica, Clinica E Terapia Delle Patologie Infettive
The author presents the history of the places where patients with epidemic pathologies were isolated. Since the study of medicine began, such places have been known as asclepiei, xenodochi, hospices, lazarettos, sanitary cordons, and quarantine stations and they contributed to controlling epidemics in Europe. Important not only in the context in which they were created, these structures expressed the medical culture and point of view of that age.
The growth of the city's population, rapid advances in medical science, the increasing understanding of the importance of hygiene and, finally, the demand for health care led to the erection of a modern 353-bed municipal hospital complex at Pommerensdorf, Apfelallee, which was officially opened in 1879. From the very beginning of its existence, the municipal hospital was constantly in the process of extension and rebuilding. A hospital base was set up and new departments and clinics were opened. In 1937, the number of the hospital beds had increased to 1,004.
Author attempted to collect all available medical data of the period of the reign of Mathias Corvinus (1443-1490) who ruled Hungary for 32 years. First part of this article outlines the general medical history of this era. In the 15th century the flourishing Kingdom of Hungary was inhabited by 3-3.2 million people. Under the rule of King Matthias epidemies were frequent visitors, plague e.g. was registered 11 times, while sudor anglicus once (in 1485). The ca. 120 hospitals of the era were founded mostly in towns and market-towns.
For some reason, the sacral heritage of Lovran and its surroundings has escaped the eye of medical historians, until now. seeing that the Parish Church of st George in Lovran holds a central position in this heritage, the authors provide an analysis of medical elements in the church. The analysis has focused on three aspects. The first aspect are medical elements, especially the anthropological features of characters depicted on the frescoes, which belong to the earliest and most representative of the whole region.
This essay investigates the homoerotic connotations present in the so-called treatises on love, a popular philosophical and literary genre of the Italian Renaissance. The referential text of this sixteenth- century genre is Marsilio Ficino's De amore (1484), a deeply innovative interpretation of Plato's Symposium. Focusing on the initial section of Ficino's text, Maggi highlights some important structural differences between the De amore and the Symposium.
This study of different figures of amorous transport through numerous 17th-century works, in particular Jacques Ferrand's treatise, emphasises how the genesis of melancholy is closely linked to Genesis. Every lover is a new Adam. Lost in the other and hallucinating, the melancholic is as if transported, and in his melancholy delirium images seem flesh and blood. The loss of his centre of gravity means that he is in danger of losing his unity and the very status of the species he belongs to, his body being on the verge of becoming a corpse.