OBJECTIVES: To document and explain Yoga's effects on acupuncture meridian energies. To understand mechanisms behind Yoga's efficacy by testing links between yoga and traditional Chinese medicine. MATERIALS AND METHODS: THE STUDY COMPARED TWO GROUPS OF YOGA PRACTITIONERS: Novice and experienced. Novices consisted of 33 volunteers from a Swami Vivekananda Yoga Anusandhana Samsthana (S-VYASA) yoga instructor training module and the experienced practitioners were 20 resident SVYASA students.
BACKGROUND AND OBJECTIVE: This paper concerns mechanisms responsible for the efficacy of yoga medicine, traditionally attributed to the enlivenment of prana. Our strategy was to investigate levels of Qi in acupuncture meridians, since Qi is usually considered equivalent to prana. MATERIALS AND METHODS: Electrodermal measurements at acumeridian endpoints (Tsing points) were made on 32 healthy individuals, pre and post 3 weeks yoga lifestyle program using AcuGraph 3 (an instrument in wide use).
The concept of a "life energy" can be found in many cultures in the present time, as well as in past eras reaching back to the ancients. Variously called qi (chi), ki, the "four humors,"prana, "archaeus,"cosmic aether,"universal fluid,"animal magnetism," and "odic force," among other names, this purported biofield is beginning to yield its properties and interactions to the scientific method.
OBJECTIVES: To document and explain Yoga's effects on acupuncture meridian energies. To understand mechanisms behind Yoga's efficacy by testing links between yoga and traditional Chinese medicine. MATERIALS AND METHODS: THE STUDY COMPARED TWO GROUPS OF YOGA PRACTITIONERS: Novice and experienced. Novices consisted of 33 volunteers from a Swami Vivekananda Yoga Anusandhana Samsthana (S-VYASA) yoga instructor training module and the experienced practitioners were 20 resident SVYASA students.
Journal of Alternative and Complementary Medicine (New York, N.Y.)
OBJECTIVES: The objective was to study the effect of the add-on yogic prana energization technique (YPET) on healing of fresh fractures. MATERIALS AND METHODS: Thirty (30) patients (22 men and 8 women) between 18 and 55 years with simple extra-articular fractures of long and short bones were selected from the outpatient department of Ebnezar Orthopaedic Centre and Parimala Speciality Hospital, Bengaluru. They were randomized into yoga (n = 15) and control (n = 15) groups. Compound, complicated, pathologic fractures, old fractures, and those associated with dislocations were excluded.
The concept of a "life energy" can be found in many cultures in the present time, as well as in past eras reaching back to the ancients. Variously called qi (chi), ki, the "four humors,"prana, "archaeus,"cosmic aether,"universal fluid,"animal magnetism," and "odic force," among other names, this purported biofield is beginning to yield its properties and interactions to the scientific method.
OBJECTIVES: To document and explain Yoga's effects on acupuncture meridian energies. To understand mechanisms behind Yoga's efficacy by testing links between yoga and traditional Chinese medicine. MATERIALS AND METHODS: THE STUDY COMPARED TWO GROUPS OF YOGA PRACTITIONERS: Novice and experienced. Novices consisted of 33 volunteers from a Swami Vivekananda Yoga Anusandhana Samsthana (S-VYASA) yoga instructor training module and the experienced practitioners were 20 resident SVYASA students.
BACKGROUND AND OBJECTIVE: This paper concerns mechanisms responsible for the efficacy of yoga medicine, traditionally attributed to the enlivenment of prana. Our strategy was to investigate levels of Qi in acupuncture meridians, since Qi is usually considered equivalent to prana. MATERIALS AND METHODS: Electrodermal measurements at acumeridian endpoints (Tsing points) were made on 32 healthy individuals, pre and post 3 weeks yoga lifestyle program using AcuGraph 3 (an instrument in wide use).
Ayurveda now among the alternative complementary systems of medicine is over 5000 years old. Its origin and the compilation of Caraka Samhita are noted. The nature of mind as a sensory and a motor organ, its structure and functions are discussed. The concept of Thdosha theory and Trigunas are explained besides the so-called master-forms of Doshas namely Prana, Tejas and Ojas. The constituional and tempermental types depending upon the doshas are described. These determine diagnoses and guide treatment.
This paper describes three interconnected conceptions of the body in kalarippayattu, the martial tradition of Kerala, South India. It traces continuities and discontinuities among concepts and practices recorded in classic source texts and contemporary martial practice for each of the three 'bodies of practice'. The first is the fluid body of humors and saps. The second is the body as superstructure composed of bones, muscles, and vital spots (marma-s), which supports the fluid body.
