The goal of the investigation was studying Georgian medicinal manuscripts of X-XVIII centuries in order to find out ideas of ancient authors regarding peculiarities of healthy lifestyle from the moment of birth till the elderly age. Results of analysis of Georgian medieval medicinal manuscripts allow us to conclude, that Caucasian longevity is determined not only by genetic, ecological, social and hygiene factors, but also by rational diet, proper treatment, remedies of plant origin and healthy lifestyle, existing in Caucasian cultural anthropology.
The Indo-Tibetan tradition claims that proficiency in the suggested longevity practices of meditation, diet, and physical exercise (yoga), will result in profound anti-aging, stress-mediating and health enhancing effects. Western biomedical research has begun to demonstrate that the psychobiological states induced and cultivated by cognitive behavioral practices which are emblematic of those contained within the Indo-Tibetan tradition (hypnosis, meditation, visualization, systematic relaxation), indeed do have a profound impact on the body's protective and regulatory systems.
In searching for different patterns of practice, lifestyle, and environment supportive of optimal health, we look to our elders around the world, who in the wisdom that has sustained them, we learn from with careful attention. Thirty-seven elders who live by their traditions participated in the present study. They assisted in the refinement of the methodology and collections and preparation of these data. These participants are well-respected, representative elders and traditional healers of their regions.
The paper presents a historically unique partnership between an American Southwestern, Catholic faith-based, urban hospital and a program it sponsored on the spirituality of American Indian Traditional Indian Medicine (TIM) by a Comanche medicine man. A discussion is offered on the cultural partnerships, experiences and benefits achieved through the cultural accommodations of these spiritual beliefs and practices within this healthcare system.
ETHNOPHARMACOLOGICAL RELEVANCE: The health of nineteenth century Brazilians is only alluded to in historical documents, and researchers still have much to discover. AIM OF THE STUDY: This study aims to show the medicinal plants used in the 19th century in Brazil. MATERIALS AND METHODS: To this end, information was obtained from the prescription book deposited in the archive of the Monastery of Saint Benedict in Olinda, Pernambuco, northeastern Brazil, about the daily use of medicinal plants.
Jean Pierre Frank offers in the early nineteenth century a revolution in medical Russian Empire. Indeed, Russia is in an emergency situation where the lack of practitioners is obvious. The imperial project is inspired by past practices in some European countries. Frank fits these transfers and implements a unique model where the priest-doctor stands out as the solution to overcome the lack of medicalization of the Empire.
The purpose of this study is to investigate religious features of curanderismo, specifically the role of ostensibly Roman Catholic beliefs and practices in the training and work of curandero/as. The integration of religious beliefs and practices within the rituals of curanderismo and how this potential clash of worldviews negatively and positively impacts clients and practitioners are examined. Interviews were conducted with practicing curandero/as and clients who had sought their services.
Karo Batak ceremonial curing practices in urban Indonesia take place in a disputed zone of acts and meanings, in which neither social nor cultural coherence can be presumed by the analyst.
Native American medicine provides an approach to the treatment of cardiovascular disease that is unique and that can complement modern medicine treatments. Although specific practices among the various Native American tribes (Nations) can vary, there is a strong emphasis on the power of shamanism that can be supplemented by the use of herbal remedies, sweat lodges, and special ceremonies. Most of the practices are passed down by oral tradition, and there is specific training regarding the Native American healer.
Abortion is not condoned in Jamaica. Its meaning is linked to the meanings of kinship and parenthood, which are expressed through procreation and involve altruism and the assumption of responsibility for the well-being of others. Abortion subverts these ideals but indigenous methods for it are known and are secretly used. The inconsistencies between abortion talk and abortion practice are examined, and the structural functions of abortion (and of its culturally constructed, ideological meaning) are discussed.
