The concept of a "life energy" can be found in many cultures in the present time, as well as in past eras reaching back to the ancients. Variously called qi (chi), ki, the "four humors,"prana, "archaeus,"cosmic aether,"universal fluid,"animal magnetism," and "odic force," among other names, this purported biofield is beginning to yield its properties and interactions to the scientific method.
The concept of a "life energy" can be found in many cultures in the present time, as well as in past eras reaching back to the ancients. Variously called qi (chi), ki, the "four humors,"prana, "archaeus,"cosmic aether,"universal fluid,"animal magnetism," and "odic force," among other names, this purported biofield is beginning to yield its properties and interactions to the scientific method.
Journal of Alternative and Complementary Medicine (New York, N.Y.)
OBJECTIVE: The ancient Indian medical system, Ayurveda, is the oldest scientifically based system of medicine in the world. According to Ayurvedic concepts, there are 3 humors or Doshas: Vata, Pitta, and Kapha. The combination of these Doshas in varying degrees leads to one's constitution, referred to as Prakruti. Prakruti determines one's physical, physiologic, and mental character and disease vulnerability.
Nomenclature of the disease on the basis of vitiation of the body humors is stressed in ayurveda. Sannipatika, i.e., 'conglomeration of vitiated tridosa' is the final stage of process of manifestation of disease. In this specific state of pathogenesis, the disease becomes more advance and mostly irreversible. A detailed scientific study of Sannipatika-avastha has been documented in classics. Comprehensive analysis of sannipata-state and its ways of presentation is the main theme of the current article.
The deschptions, etio-pathology and some aspects of treatment of the seizure disorders in the three Indian Systems of Medicine, namely The Siddha, The Ayurveda and The Unani are briefly mentioned. "If more or less, three humors cause disease, The learned count the wind is the first of these."Medicine, Thirukkural.
This paper describes three interconnected conceptions of the body in kalarippayattu, the martial tradition of Kerala, South India. It traces continuities and discontinuities among concepts and practices recorded in classic source texts and contemporary martial practice for each of the three 'bodies of practice'. The first is the fluid body of humors and saps. The second is the body as superstructure composed of bones, muscles, and vital spots (marma-s), which supports the fluid body.
In classical Ayurvedic medicine, the jungle is the dry land of the Punjab and the Delhi Doab, an open vegetation of thorny shrubs. The polarity of dry lands and wet lands framed not only the whole Ayurvedic materia medica, but also the more general conception of a cosmic physiology governed by Agni (the sun) and Soma (the dispenser of the rain). Clearing the land and draining the body were two aspects of one and the same art of managing the transactions of all sorts of vital fluids, saps, juices, savors and humors.
In this part the author explains the origination of Rasas (tastes) and their effect on Dosas (bodily humors) in various seasons. Also he throws some light on the fundamentals of Pharmacology of Ayurveda.
Journal of Alternative and Complementary Medicine (New York, N.Y.)
OBJECTIVE: The ancient Indian medical system, Ayurveda, is the oldest scientifically based system of medicine in the world. According to Ayurvedic concepts, there are 3 humors or Doshas: Vata, Pitta, and Kapha. The combination of these Doshas in varying degrees leads to one's constitution, referred to as Prakruti. Prakruti determines one's physical, physiologic, and mental character and disease vulnerability.
Nomenclature of the disease on the basis of vitiation of the body humors is stressed in ayurveda. Sannipatika, i.e., 'conglomeration of vitiated tridosa' is the final stage of process of manifestation of disease. In this specific state of pathogenesis, the disease becomes more advance and mostly irreversible. A detailed scientific study of Sannipatika-avastha has been documented in classics. Comprehensive analysis of sannipata-state and its ways of presentation is the main theme of the current article.
